Martyr
Pelagia, Maiden of Tarsis (+c.290)
Monks Nikita, Kyrill, Nikiphor, Klement
and Isaac, the Alphanov (Sokol'nitsk) Brethren, of Novgorod
(XIV-XV)
Priestmartyrs Erasmus, Bishop of
Formium (+303)
Albian the Bishop of Aneium, and his
Disciples (+304)
Nicephoros, teacher of Saint Gregory
Palamas (XIV)
Sylvanus, Bishop of Gaza, and with him 40 Martyrs (+311)
Martyrs Aphrodisius, Leontius, Anthony, Melus, Valerian,
Macrovius, and 60 others
Monk Nikephoros, Hegumen of Mediceia (+814)
Transfer of Relics of Righteous Lazarus and Mary Magdalene
to Tsar'grad and Restoration of the Church (809-898)
Saint Athanasius, Bishop of Corinth (X-XI)
Icon of the Mother of God
Starorusskaya(1570)
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The Holy Virgin Pelagia lived during
the III Century in the city of Tarsis in the Cilician district
of Asia Minor. She was the daughter of illustrious pagans
and when she heard preaching from her Christian acquaintances
about Jesus Christ the Son of God, she believed in Him and
desired to preserve her chastity, dedicating her whole life
to the Lord. The heir of emperor Diocletian (a youth adopted
by him), having seen the maiden Pelagia, was captivated
by her beauty and wanted to take her to be his wife. But
the holy virgin told the youth, that she was betrothed to
the Immortal Bridegroom -- the Son of God, and therefore
she had renounced earthly marriage. This answer of Pelagia
caused great anger in the imperial youth, but he decided
to leave her in peace for awhile, hoping, that she would
change her frame of mind. This same while Pelagia convinced
her mother to send her off to her nurse who had raised her
in childhood -- secretly hoping to locate the bishop of
Tarsis Klinon, who had fled to a mountain during a time
of persecution against Christians, and to accept Holy Baptism
from him. In a dream vision there appeared the form of the
bishop -- Klinon, profoundly impressing itself upon her
memory. Saint Pelagia set off to her nurse in a chariot,
in rich clothes and accompanied by a whole retinue of servants,
as her mother had desired her to. Along the way Saint Pelagia,
through some particular ordering of events by God, met bishop
Klinon. Pelagia immediately recognised the bishop, whose
image had appeared to her in the dream. She fell at his
feet, requesting baptism. At the prayer of the bishop there
flowed from the ground a spring of water. Bishop Klinon
made the sign of the cross over Saint Pelagia, and during
the time of the mystery [sacrament] Angels appeared and
covered the chosen one of God with a bright mantle. Having
communed the pious virgin with the Holy Mysteries, bishop
Klinon raised himself up in prayer of thanksgiving to the
Lord together with her, and then sent her off to continue
her journey. Having returned to the servants awaiting her,
Saint Pelagia preached to them about Christ, and many of
them were converted and believed. She tried to convert her
own mother to faith in Christ, but the obdurate woman sent
a message to the imperial youth -- that Pelagia was a Christian
and did not wish to be his spouse. The youth comprehended
that Pelagia was lost for him, and not wishing to give her
over to torture, he fell upon his sword. Pelagia's mother
thereupon became fearful of the wrath of the emperor, tied
her daughter and led her to the court of Diocletian as being
a Christian and also the probable cause of the death of
the heir to the throne. The emperor was captivated by the
unusual beauty of the maiden and tried to sway her from
her faith in Christ, promising her every earthly blessing
and to make her his own wife. But the holy maiden refused
the offer of the emperor with contempt and said: "Thou art
insane, emperor, telling me such a speech. Know, that I
wilt not do thine bidding, and I loathe thy vile marriage,
since I have a Bridegroom -- Christ, the King of Heaven.
I desire not thy imperial, worldly, short-durationed crowns,
since my Lord in the Heavenly Kingdom has prepared for me
three imperishable crowns. The first for faith -- since
I have believed with all my heart in the True God; the second
for purity -- because I have entrusted to Him my virginity;
the third for martyrdom -- since I want to accept for Him
every suffering and to offer up my soul because of my love
for Him". Diocletian thereupon sentenced Pelagia to be burnt
in a glowing red-hot copper oven. Not permitting the executioners
to touch her body, the holy martyress herself -- signing
herself with the sign of the cross, went with a prayer into
the red-hot oven -- in which her flesh melted like myrrh,
filling all the city with fragrance; the bones of Saint
Pelagia remained unharmed and were removed by the pagans
to outside the city. Four lions then came from out of the
wilderness and sat around the bones -- letting get at them
neither bird nor wild beast. The lions protected the remains
of the saint until such time as bishop Klinon came to that
place. He gathered them up and buried them with honour.
During the reign of emperor Constantine (306-337), when
the persecutions against Christians had stopped, there was
built a church at the place of burial of Saint Pelagia.
The
Monastic Brethren Nikita, Kirill, Nikiphor,
Kliment, Isaakii -- Alphanovi (Sokol'nitskie) --
lived during the XIV Century at Novgorod. They led a righteous
life and founded the Sokol'nitsk monastery. As the chronicles
relate: "On the Sokol' hill was erected a wooden church
of Saint Nichola and a monastery organised" in 1389. The
righteous Alphanoviwere kinsmen according to the information
of the chronicler Yakov Anphalov [or Alphanov], who fled
to the Dvina, saving himself from pursuit for dealings with
Moscow, and the righteous ones were subject to misfortune
because of their ties of kinship with Yakov, and by the
grievous agony of innocent suffering cleansed themselves
for eternal blessedness. In the "Tale" about the brothers
is recorded a miracle, arising from their relics after death.
The celebration of their memory is placed under 4 May and
17 June. As the result of a fire which destroyed the Sokol'nitsk
monastery, the relics of the monastic brethren were transferred
to the Antoniev monastery on 4 May 1775.
Saint
Erasmus zealously served the Lord from the time of his
youth. And in his mature years he was elevated to the dignity
of bishop of the city of Formium (Italy). During the time
of a persecution against Christians under the emperors Diocletian
(284-305) and Maximian Hercules (284-305), Saint Erasmus
left his diocese and withdrew onto Mount Libanus, where
he hid for seven years. One time however an Angel appeared
to him and said: "Erasmus! No one vanquishes enemies, if
he is asleep. Go into your own city, pursue it bravely and
thou shalt vanquish thine enemies". Heeding the voice of
the Angel, Saint Erasmus left his seclusion. The first ones
who asked him about his faith were soldiers, having encountered
him along the way. Saint Erasmus confessed himself a Christian.
They took him to trial at Antioch to the emperor Diocletian,
before whom the saint fearlessly confessed his faith in
Christ and audaciously denounced the emperor for his impiety.
Saint Erasmus was subjected to fearsome tortures, but remained
unbending. After the tortures the saint was bound in iron
chains and thrown into prison, whither in miraculous form
there appeared an Angel, saying: "Follow after me -- I lead
thee to Italy. There thou shalt bring many people to salvation".
In the city of Lycia Saint Erasmus preached boldly to the
people about Christ and raised up the son of a certain illustrious
citizen. After this miracle at Lycia 10,000 men were baptised.
The emperor of the Western half of the Roman empire -- Maximian
Hercules, gave orders to seize the saint and bring him to
trial. And in front of this emperor Saint Erasmus also bravely
confessed his faith. They beat him and threatened him with
crucifixion if he did not recant from Christ. They then
forced him to go to an idolatrous temple, but along the
going of the saint all the idols situated there fell and
were destroyed, and from the temple there came fire which
fell upon many of the pagans. Having been set free, Saint
Erasmus baptised many pagans, and afterwards went to the
city of Sirmium, where he was again seized and subjected
to torture. They seated him in a red-hot oven, but he remained
alive and unharmed. This miracle so shook up those were
presiding, that the emperor, fearing civil unrest, retired
into his own chambers. The Angel freed Saint Erasmus from
his fetters and took him to the city of Formium, i.e. to
his own diocese, where the saint baptised many people. The
saint died there in the year 303. Christians buried the
remains of the holy priestmartyr with honour.
Saint
Albian was bishop of the city of Aneium in the Aseian
district, and suffered for Christ in about the year 304
in a persecution against Christians under the emperor Diocletian
and his co-ruler Maximian. Saint Albian was ordered to offer
sacrifice to idols under the threat of death, but the saint
with firmness confessed his faith in Christ and refused
to serve idols. They tortured him with red-hot iron and
beat him mercilessly, but he remained unyielding. They tortured
also together with him his student, who likewise remained
faithful to the Lord Jesus Christ. Both of the holy martyrs
were sentenced to death and thrown into a red-hot oven,
in which they died, having won the crowns of martyrdom.
Saint
Sylvanus came from the vicinity of the city of Gaza.
In the world Sylvanus was a soldier. Wishing to serve the
Heavenly King, he became a priest, and was ordained bishop
of Gaza. Saint Sylvanus converted many pagans to faith in
Christ. During the time of the persecution against Christians
under the emperor Diocletian he was taken for trial to the
city of Caesarea, he underwent torture and bravely endured
it, and was then sentenced to harsh labour in the copper
mines. At this work the holy bishop reached the edge of
exhaustion, but always cheerful of spirit, he incessantly
preached Christ to all those around him. This occurrence
angered the pagans, who beheaded him. Such death there also
accepted together with him 40 holy martyrs, who through
the words of the bishop believed in Christ. Their death
followed in the year 311.
The
Monk Nicephoros -- was the teacher of Saint Gregory
Palamas (commemorated 14 November).
Saint Nicephoros pursued asceticism on Athos in the XIV
Century and left after him the profound spiritual work "The
Wise Method of the Jesus Prayer".
The
Starorusskaya Icon of the Mother of God was titled
such because for a long time it was located in Stara Russa,
to which it had been brought by the Greeks from Olviopolis
during the very first period of Christianity in Russia.
The icon was situated in Stara Russa until the XVII Century.
In 1655 during the time of a plague it was revealed to a
certain inhabitant of the city of Tikhvin that the pestilence
would cease, if the wonderworking Starorusskaya Icon were
transferred there, and the Tikhvin Icon sent to Stara Russa.
After the transfer of the icons the plague ceased, but the
Tikhvin people did not return the icon and only in the XVIII
Century did they give permission to make a copy from the
Starorusskaya Icon, which on 4 May 1768 was sent to Stara
Russa. A feast was established in honour of this event.
On 17 September 1888 the original was also returned to Stara
Russa and a second festal date established.
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